Johnny Appleseed and the American Orchard On Sale


johnny appleseed coverAmazon  and Barnes and Noble have both dropped the price of the paperback edition of Johnny Appleseed and the American Orchard to $22.50.  The Kindle and Nook ebook versions are both priced at $13.75.  Powell’s also has it in stock for $23.25.  You can also shop online from a local independent bookstore through the IndieBound website.  Here’s a brief description from the History Book Club, which sells a book club edition for $17.99:

Most people forget about the legend of Johnny Appleseed after childhood—but the man behind the myth was a significant figure in the agricultural development of early America. In Johnny Appleseed and the American Orchard, William Kerrigan illuminates John Chapman’s life and reveals the environmental and cultural significance of the plant he propagated. Drawing on oral histories and material from archives and historical societies, he dissects the Appleseed myth, creating an eye-opening new portrait of the eccentric apple tree planter.

Known for his gentleness and self sacrifice, Johnny Appleseed stands apart from quintessentially masculine frontier heroes like Davy Crockett and Daniel Boone. His apple trees, nonetheless, were a central part of the transformation of the West. Chapman, who planted trees from seed rather than grafting, came under assault from those who promoted commercial fruit stock and were determined to extend national markets into the West. He had taken a side in a culture war that ultimately transformed him into a curious relic of a pre-market era.

Tracing Chapman’s life from seedling planter to national legend, Kerrigan casts new light on the landscape of early America.

Stealing Apples


October 1923 cover of Country Gentleman magazine.

October 1923 cover of Country Gentleman magazine.

While traveling in eastern Pennsylvania in 1819, Englishman William Cobbett commented on the widespread American custom of taking apples from other people’s orchards without seeking permission. While many European travelers to the early American Republic wrote disapprovingly of the common practice of apple-pilfering, and saw it as a reflection of the American’s weak moral constitution, Cobbett concluded that the practice of taking apples from roadside orchards was so widespread that it would never be considered a crime in the United States. In an era when apples were abundant, the labor to pick and process them were in short supply, and primitive roads made getting perishables to distant markets a challenge, fruit frequently rotted on the orchard floor. William Cooper Howells recalled of his boyhood in eastern Ohio in the early 19th century that

William Cooper Howells

William Cooper Howells

there “were plenty of apples in the orchards . . . where they were always free to the passer-by.” Howells recalled that even a one mile trip to the flour mill could “spoil a day’s work” because along the path he would have to pass two orchards, a good fishing creek, and a good swimming hole. Howells was inclined to ask permission of the owner before taking fruit, which was always granted, but many other travelers, both children and adult, never bothered with such niceties. On his own family farm in 1820, “the peach crop was too great for us to manage, and much of it went to waste” despite the valiant efforts of the family to gather and dry as much of the crop as they could. As a result, Americans tended to see orchard fruit as a providential bounty free for the taking when God delivered it up.

From Noah Webster's American Spelling Book.

From Noah Webster’s American Spelling Book.

To be sure, many saw taking fruit without asking to be a sin and bemoaned the prevailing attitude “that every body has a legal right to eat as much fruit as he wants, wherever he can find it.” Essays on the moral instruction of children often used the example of taking apples from orchards without permission as a kind of gateway sin that could lead little boys down the wrong path. Noah Webster’s American Spelling Book used variants of a fable about a boy who stole apples in many editions of the primer. But in most of the cautionary tales about the sin of stealing apples, when the boys learn to ask the owner they were granted permission to take “just as many as you want.”  Even the moralists recognized that orchard fruit in season was in such great abundance that it would be stingy to deny anyone enough fruit to fill their pockets, so long as they asked.

As far as the law was concerned, taking apples from a roadside orchard was a trivial offense–at most an instance of trespass, for which the owner was only entitled to sue for the value of lost fruit, which in any given case would be so small as to not be worth the trouble. But as good roads and canals connected farmers to urban markets, and improvement-minded farmers invested more of their labor and resources into carefully cultivated, grafted fruit orchards with marketable winter apples, they began to perceive the passerby who pilfered a shirttail full of apples in the same light they did the pickpocket. Market-minded farmers grew increasingly frustrated that the law did not agree. As early as 1832, a court case in New York gave horticulturalists some hope that the legal system and the public might begin to take their grievance seriously. The case involved an apple-pilferer who took a farmer to court for assault. The pilferer had been caught in the act by the orchard owner who was holding a horsewhip when he demanded that the thief put down the fruit. When the brazen scoundrel refused, the

Smithers protecting Mr. Burns' orchard from apple-stealers?

Smithers protecting Mr. Burns’ orchard from apple-stealers?

orchard owner took the whip to him. The plaintiff’s lawyer confessed to the jury that he himself had on many occasions taken fruit from other men’s orchards, that no doubt the majority of the jury members had done so as well, and therefore the assault with horsewhip was entirely unwarranted. The jury disagreed and found for the farmer defendant. The story circulated among editors of agricultural journals, who read into the jury’s decision “the pleasing hope that we were on the eve of a revolution in regard to the plundering of fruit, and that a great improvement in public sentiment is taking place on this subject.”

Johnny Appleseed and the American Orchard, Johns Hopkins University Press, 2012

Johnny Appleseed and the American Orchard, Johns Hopkins University Press, 2012

The revolution did not occur overnight, but as farmers began organizing state agricultural societies, they began to lobby state legislatures to pass laws that treated apple-pilfering as a crime beyond mere trespass and imposed penalties far beyond the value of the product stolen. Eastern states, where farmers were earlier connected to urban markets, led the way. But Midwestern state soon followed. Ohio, the state where John “Appleseed” Chapman planted most of his seedling stock, passed a law stiffening penalties on apple-pilferers just one week after his death. The movement to criminalize apple-pilfering was at base a movement to press Americans to begin to recognize fruit-raising as a legitimate industry and fruit as a valuable form of property, worthy of the same protections extended to livestock and manufactured goods. It was also an effort to exterminate the old self-provisioning culture that John Chapman’s seedling apple trees represented.

The Return of Hard Cider


David White of Whitewood Cider Co.

David White of Whitewood Cider Co.

If you haven’t noticed the explosion of artisan hard ciders across the United States over the last few years, you haven’t been paying attention. Hard cider was a staple beverage in most rural households until the 1830s, when almost all of it was produced by what would today be called nano-cideries or micro-cideries. Those farmers who did not own a cider press did not have to tote their surplus apples very far to find a neighbor who had one. There are a number of factors which contributed to the decline in hard cider production in the United States beginning in the 1830s. The temperance movement’s campaign against the cider apple was one factor. But perhaps more importantly, German immigration in the middle decades of the 19th century saw a dramatic expansion in the number of beer breweries, and these German brewers quickly established regional, and eventually national markets for their beverage, while cider-making often remained focused on home production or local markets.

Andy Sietsema of Sietsema Orchards in Ada, Michigan.

Andy Sietsema of Sietsema Orchards in Ada, Michigan.

A nice post by Christopher Lehault on Serious Eats highlights “four up-and-coming cider makers to watch in 2013,” and it is well worth a read.  The four featured cider makers also represent the diverse backgrounds and approaches of today’s new cideries.  Andy Sietsema  of Sietsema Orchards is a fourth generation apple farmer from Ada, Michigan, who has recently expanded into cider production. David White and Heather Ringwood of Olympia, Washington launched Whitewood Cider Co. Last year. David has been involved in the cider movement for many years, and keeps and excellent blog, old-timecider.com. Ellen Cavalli and Scott Heath began exploring cider making after

Scott Heath and Ellen Cavalli of Tilted Shed Ciderworks in Forestville, California

Scott Heath and Ellen Cavalli of Tilted Shed Ciderworks in Forestville, California

taking charge of a neglected apple orchard in Northern New Mexico.  They have since relocated to Forestville, California and launched Tilted Shed Ciderworks. And Courtney Mailley, a graduate of the cider school at Cornell University’s Food Science Lab, has launched perhaps the nation’s first “urban cider,” called Blue Bee Cider, in Richmond Virginia. Learn more about each of these up-and-coming cider makers by reading Christopher Lehault’s excellent post on Serious Eats.

Courtney Mailey of Blue Bee Cider in Richmond, Virginia

Courtney Mailey of Blue Bee Cider in Richmond, Virginia

The History of Peanut Butter


creamy and crunchyNow many of you out there are probably assuming that my diet consists almost entirely of apples.  While it is true, in fact, that my diet might make me a suitable resident of many an early 19th century radical utopian community, the truth is that if there is one food I consume more than any other, it is certainly peanut butter.  So I was absolutely delighted to discover this new history of my favorite spreadable legume, Cream and Crunchy: An Informal History of Peanut Butter, the All-American Food.  Among the fascinating things I learned in this book is that southerners tend to prefer their peanut butter a bit sweeter, while midwesterners lean toward the saltier varieties, and New Englanders appear to be somewhere in between.  Being midwestern born and raised, at least in my formative peanut-butter years, this helps to explain my undying loyalty to Skippy and my utter disdain for the sickly sweet Jif.  At one time Skippy dominated the American peanut butter market, but slowly and steadily Jif gained and then surpassed my old standby, until Skippy relented and sweetened their formula to stay in the game.   It appears that sweet peanut butter is just another manifestation of the rising cultural hegemony of the South, along with sweet tea, Nashville Country, and NASCAR.

These days I prefer my peanut butter less processed and more local, and my favorite

No salt, no sugar, no hydrogenated oils. all spanish peanuts!

No salt, no sugar, no hydrogenated oils. all spanish peanuts!

brand is made by the Krema Nut Company of Columbus, Ohio.  But it wasn’t until I read Creamy and Crunchy that I understood why the Krema Nut Company‘s peanut butter tastes so much better than all the rest: it is one of just a few nut butters in the country made from Spanish peanuts. Most brands use a peanut with the unappetizing name “runner,” prized by Big Peanut Butter for its uniform-sized nuts which roast evenly, its rather bland flavor, and it high percentage of shelf-life-extending oleic oils (at the expense of slightly healthier linoleic oils), making it “the very essence of a corporate peanut.”

So if you love peanut butter, and you love history, I recommend you go out and pick up a copy of Creamy and Crunchy.  But remember to wash your hands before reading, as peanut oil will stain the pages.

New England’s First Cultivated Apple Variety?


When Puritans landed at present-day Charlestown in Massachusetts Bay they discovered they already had an English neighbor across the Charles River, living on the spit of land which would become Boston. William Blaxton (aka Blackstone) had established himself on Beacon Hill several years before. Blackstone invited the newcomers over across to his side, where he had established a farm and an apple orchard. It was a decision he seems to have eventually regretted, as he soon grew tired of Puritan intolerance, and moved to Rhode Island. The apples Blaxton grew on Beacon Hill were called Yellow Sweeting, and later, after his relocation, became widely known as the Rhode Island Greening. I will step out on an apple-tree limb and declare them to be the oldest apple cultivar to be planted in New England. Please feel free to dissent, and share any information you may have about varieties with a stronger claim to that title. Learn more about the Rhode Island Greening and other varieties on the Orange Pippin blog.  Adam’s Apples also has a nice review of the Greening.  Learn more about how people used it in the past at Susan McLellan Plaisted‘s wonderful Bites of Food History blog.